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(91)Bonor Villarejo, Juan Luis 1989 Las Cuevas Mayas: Simbolismo y Ritual. Universidad Compultense de Madrid, Madrid. (84)Bonfil Batalla, Guillermo 1968 Los que Trabajan con el Tiempo. Anales de Antropología 5: 99-128. Universidad Nacional Autónoma de México, Mexico. (92)Bonor Villarejo, Juan Luis 1992 El Culto al Sol en las Cuevas Mayas. Mayab 8:123-133. see pp. 112-113, 115-120, Foto. 1-5 (85)Bonfil Batalla, Guillermo 1971 Introducción al Ciclo de Ferias de Curesma en la Región de Cuautla, Morelos, México. Anales de Antropología 7:167-202. Universidad Nacional Autónoma de México, Mexico. (93)Bonor, Juan Luis 1995 Excavación de Salvamento en "Caves Branch Rock Shelter", Cayo District, Belize. IV Encuento Internacional Investigadores de la Cultura Maya 1:4670. see p. 169 Bonor, Juan Luis and David M. Glassman 1999 La Arqueología y el Estudio de los Restos Humanos en “Caves Branch Rock Shelter”, Distrito de El Cayo, Belice. Mayab 12: 18-30. (86)Bonor Villarejo, Juan Luis 1987 Exploraciones en las Grutas de Calcehtok y Oxkintok, Yucatán, México. Mayab 3:24-31. (87)Bonor Villarejo, Juan Luis 1987 Aproximación al Estudio de las Fuentes de Agua en la Antigua Ciudad Maya de Oxkintok. Boletín de la Escuela de Ciencias Antropológicas de la Universidad de Yucatán No. 87:32-40. (94)Bonor, Juan Luis and Carolina Martínez Klemm 1995 Trabajos Recientes en la Región de Caves Branch, Distrito de el Cayo, Belice. V Encuento Internacional Investigadores de la Cultura Maya 4:250-267. (88)Bonor Villarejo, Juan Luis 1988 Cuevas Mayas en Yucatán. Historia, Vol. 16, No. 151, pp. 152-160. Madrid. (95)Bonor Villarejo, Juan Luis and Ismael Sanches y Pinto 1991 Las Cavernas del Municipio de Oxkutzcab, Yucatán, México: Nuevas Aportaciones. Mayab 7:36-52. (89)Bonor Villarejo, Juan Luis 1989 Las Cuevas de Oxkintok: Informe Preliminar. Memorias del Segundo Coloquio Internacional de Mayistas, pp. 303-309. Universidad Nacional Autónoma de México, Mexico. Boone, Elizabeth Hill 2000 Venerable Place of Beginnings: The Aztec Understanding of Teotihuacan. In Mesoamerica’s Classic Heritage: From Teotihuacan to the Aztecs, edited by Davíd Carrasco, Lindsay Jones, and Scott Sessions, pp. 371-395. University Press of Colorado, Boulder. (90)Bonor Villarejo, Juan Luis 1989 El Complejo Cueva-Pirámide en la Cultura Maya Antigua. Boletín de la Escuela de Ciencias Antropológicas de la Universidad de Yucatán No. 90:3-16. 11 see p. 373 1998 Sacred Secrets of the Caves: Archaeologists Go Underground for Enlightenment on Ancient Maya. Science News 153 (4):56-58. Boremanse, Didier 1979 Magic and Poetry among the Maya: Northern Lacandon Therapeutic Incantation. Journal of Latin American Lore 5 (1): 45-53. Bower, Bruce 2002 Openings to the Underworld: The Ancient Maya May Have Dug Caves with Spiritual Abondon. Science News 161 (20): 314-316. see pp. 48, 49 Boremanse, Didier 1993 The Faith of the Real People: The Lacandon of the Chiapas Rain Forest. In South and Meso-American Native Spirituality, edited by Gary H. Gossen and Miguel León-Portilla, pp. 325-351. The Crossroads Publishing Company, New York. Boyd, Carolyn E. 1996 Shamanic Journeys into the Otherworld of the Archaic Chichimec. Latin American Antiquity 7 (2):152-164. see pp. 153, 156-157, 159, 160, 161 see pp. 327-328, 331, 332, 348 (99)Bradt, George McClellan 1949 Huichol Pilgrim. Natural History 58 (10):456-459, 475. Boremanse, Didier 1998 Hach Winick: The Lacandon Maya of Chiapas, Southern Mexico. Institute for Mesoamerican Studies, The University at Albany, Albany. see p. 456 (100)Brady, James E. 1987 A Re-Evaluation of Protoclassic Orange Wares. In: Maya Ceramics: Papers from the 1985 Maya Ceramic Conference, edited by Prudence M. Rice and Robert J. Sharer, pp. 469-477. BAR International Series 345, London. see pp. 27, 28 (96)Borhegyi, Steven F. de 1952 Travertine Vase in the Guatemala National Museum. American Antiquity 17:254-256. (101)Brady, James E. 1988 The Sexual Connotation of Caves in Mesoamerican Ideology. Mexicon 10(3):51-55. Borhegyi, Stephen F. de 1957 Incensario de Purulhá, Guatemala. Antropología e Historia de Guatemala 9 (1):3-7. (102)Brady, James E. 1988 Analysis of Obsidian from Naj Tunich, Peten, Guatemala. In Obsidian Dates IV: A Compendium of Obsidian Hydration Dates Made at UCLA Obsidian Hydration Laboratory, edited by Clement W. Meighan and Janet Scalise, pp. 120127. UCLA Institute of Archaeology, Los Angeles. (97)Borhegyi, Steven F. de 1965 Archaeological Synthesis of the Guatemalan Highlands. In Handbook of Middle American Indians, Vol. 2: Archaeology of Southern Mesoamerica, Part 1, edited by Gordon R. Willey, pp. 3-58. University of Texas Press, Austin. see p. 54 (98)Bower, Bruce (103)Brady, James E. 12 1989 An Investigation of Maya Ritual Cave Use with Special Reference to Naj Tunich, Peten, Guatemala. Ph.D. dissertation, University of California, Los Angeles. Investigaciones Arqueológicas en Guatemala, edited by Juan Pedro Laporte, Héctor L. Escobedo and Sandra Villagrán de Brady, pp. 141-149. Ministerio de Cultura y Deportes, Instituto de Antropología e Historia, Asociación Tikal, Guatemala. (104)Brady, James E. 1990 Report on Recent Damage to the Inscriptions at Naj Tunich. Mexicon 12(1):5-6. (111)Brady, James E. 1993 Cuevas No Naturales: Una Forma de Arquitectura No Reconocida en el Altiplano Maya. In Tercer Simposio de Investigaciones Arqueológicas en Guatemala, edited by Juan Pedro Laporte, Héctor L. Escobedo and Sandra Villagrán de Brady, pp. 253-265. Ministerio de Cultura y Deportes, Instituto de Antropología e Historia, Asociación Tikal, Guatemala. (105)Brady, James E. 1990 The Discovery and Exploration of Maya Sacred Caves. In Spirit of Enterprise: The 1990 Rolex Awards, edited by David W. Reed, p. 316. Buri International, Bern, Switzerland. (106)Brady, James E. 1990 Investigaciones en la Cueva de El Duende. In Proyecto Arqueológico Regional Petexbatún, Informe Preliminar #2, Segunda Temporada, 1990, pp. 334351, edited by A.A. Demarest and S.D. Houston. Vanderbilt University, Nashville. (112)Brady, James E. 1993 El Proyecto de Cuevas Rituales de Copán. El Escribano, Vol. 1, No. 1, pp. 1, 4. Boletín del Instituto Hondureño de Antropología e Historia, Tegucigalpa. see Aoyama 2001, Brady (114), Gatschet (341), Gordon (366), Rue et al. (828), Thomas (1014) (107)Brady, James E. 1991 New Vandalism at Naj Tunich Cave. National Geographic Research and Exploration 7(1):114-115. (113)Brady, James E. 1994 El Impacto del Ritual en la Economia Maya. VII Simposio de Arqueología Guatemalteca, edited by Juan Pedro Laporte and Héctor L. Escobedo A., pp. 87-91. Ministero de Cultura y Deportes, Instituto de Antropología e Historia y Asociación Tikal, Guatemala. (108)Brady, James E. 1991 Caves and Cosmovision at Utatlan. California Anthropologist XVIII (1):1-10. (109)Brady, James E. 1992 Function and Meaning of Lowland Maya Shoe-Pots. Ceramica de Cultura Maya 16: 1-10. (114)Brady, James E. 1995 A Reassessment of the Chronology and Function of Gordon's Cave #3, Copan, Honduras. Ancient Mesoamerica 6:29-38. (110)Brady, James E. 1993 Exploraciones de la Rama Nueva de Naj Tunich: Implicaciones para su Interpretación. In Tercer Simposio de see Aoyama 2001, Brady (112), Gatschet (341), Gordon (366), Rue et al. (828), Thomas (1014) (115)Brady, James E. 13 1996 Sources for the Study of Mesoamerican Ritual Cave Use. Studies in Mesoamerican Cave Use, Publication 1, George Washington University, Washington, D.C. Brady, James E. 1998 Review of: Images from the Underworld: Naj Tunich and the Tradition of Maya Cave Painting, by Andrea Stone. University of Texas Press, 1995, and At the Edge of the World: Caves and Late Classic Maya World View, by Karen Bassie-Sweet. University of Oklahoma Press, Norman, 1996. The Explorers Journal 76 (3): 30-31. Brady, James E. 1997 Retorno a las Cavernas de Copán: Otra Evaluación Preliminar. Yaxkin 15: 99-118. see Brady (112), (114), Gatschet (341), Gordon (366), Rue et al. (828), Thomas (1014) Brady, James E. 1999 The Gruta de Jobonche: An Analysis of Speleothem Rock Art. In Land of the Turkey and the Deer: Recent Research in Yucatan, edited by Ruth Gubler, pp. 57-68. Labyrinthos Press, Lancaster. (116)Brady, James E. 1997 Review of: At the Edge of the World: Caves and Late Classic Maya World View, by Karen Bassie-Sweet. University of Oklahoma Press, Norman, 1996. Latin American Amtiquity 8 (2):159. see Bassie-Sweet (56) Brady, James E. 1999 Sources for the Study of Mesoamerican Ritual Cave Use, 2nd ed. Studies in Mesoamerican Cave Use, Publication 1, California State University, Los Angeles, Los Angeles. (117)Brady, James E. 1997 Palaces of the Dead: Glimpses of the Afterlife from a Middle Preclassic Cave Ossuary. In Proceedings of the 1995 and 1996 Latin American Symposia, edited by Alana Cordy-Collins and Grace Johnson, pp. 21-32. San Diego Museum Papers No. 34, San Diego Museum of Man, San Diego. Brady, James E. 2000 Die Dunklen Geheimnisse der Maya Archäologische Erforschung von MayaHöhlen. In: Die Maya - Gottkönige im Regenwald, edited by Nikolai Grube, pp. 296-307. Könemann, Köln. see Beaudry-Corbett et al. (63), Brady et al. (124, 125, 126), Cohen (211), Mexicon (621) (118)Brady, James E. 1997 Settlement Configuration and Cosmology: The Role of Caves at Dos Pilas. American Anthropologist 99 (3):602-618. Brady, James E. 2000 Early Political Appropriation of the Sacred Landscape. In The Sacred and the Profane: Architecture and Identity in the Maya Lowlands, edited by Pierre Robert Colas, Kai Delvendahl, Marcus Kuhnert, Annette Schubart, pp. 129-136. Acta Mesoamericana 10. (119)Brady, James E. 1998 Caves on the Cutting Edge. Anthropology Newsletter 39 (3):23, 25. (120)Brady, James E. 1998 Las Grutas de Nooch Naj Cultunich. San Benito No. 28: 5-11. San Benito, Peten. Brady, James E. 2000 ¿Un Chicomostoc en Teotihuacan? The Contribution of the Heyden Hypothesis to 14 Mesoamerican Cave Studies. In In Chalchihuitl (121)Brady, James E., Joseph W. Ball, Ronald L. in Quetzalli, Precious Greenstone, Precious Bishop, Duncan C. Pring, Norman Hammond Quetzal Feather: Mesoamerica Studies in and Rupert A. Housley Honor of Doris Heyden, edited by Eloise 1998 The Lowland Maya "Protoclassic": A Quiñones Keber, pp. 1-13. Labyrintos Press, Reconsideration of its Nature and Lancaster, CA. Significance. Ancient Mesoamerica 9 (1): 17-38. see pp. 24-25, 32-33 Brady, James E. 2002 Underwater Caves and Cenotes as Brady, James E., Christopher Begley, John Keys to Understanding the Ancient Maya Fogarty, Donald J. Stierman, Barbara Luke, and Cosmos. dirQuest 3 (4): 22-25. Ann Scott 2000 Talgua Archaeological Project: A Brady, James E. Preliminary Assessment. Mexicon 22 2003 La Importancia de las Cuevas (5):111-118. Artificiales para el Entendimiento de los Espacios Sagrados en Mesoamérica. In (122)Brady, James E. and Juan L. Bonor Espacios Mayas: Usos, 1993 Las Cavernas en la Geografía Representaciones, Creencias, edited by Sagrada de los Mayas. In Perspectivas Alain Breton, Aurore Monod Becquelin Antropológicas en el Mundo Maya, and Mario Humberto Ruz, pp. 143-160. edited by M. J. Iglesias and F. Ligorred, Centro de Estudios Mayas, Universidad pp. 75-95. Sociedad Española de Nacional Autónoma de México/Centre Estudios Mayas, Madrid. D'Étudies Mexicaines et Centraméricaines, México. Brady, James E., Allan Cobb, Sergio Garza and Robert Burnett Brady, James E. 2003 Balam Na: Reporte Preliminar de la 2003 In My Hill, In My Valley: The Investigación de una Cueva Asociada al Importance of Place in Ancient Maya Río Poxte, Poptun. Atlas Arqueológico Ritual. In Mesas and Cosmology in de Guatemala Reporte 17, edited by Mesoamerica, edited by Douglas Juan Pedro Laporte, pp. 131-157. Sharon, pp. 83-91. San Diego Museum Ministerio de Cultura y Deportes, Papers 42. San Diego Museum of Man, Dirección General del Patrimonio San Diego. Cultural y Natural, Universidad de San Carlos de Guatemala, Escuela de Brady, James E. and Wendy Ashmore Historia, Area de Arqueología, 1999 Mountains, Caves, Water: Ideational Guatemala. Landscapes of the Ancient Maya. In Archaeologies of Landscapes: (123)Brady, James E. and Federico Fahsen Contemporary Perspectives, edited by 1991 The Discovery of a New Maya Cave Wendy Ashmore and A. Bernard Knapp, Painting Site in Guatemala. The pp. 124-145. Blackwell Publishers, Explorers Journal 69 (2):52-55. Oxford. (124)Brady, James E., George Hasemann and John Fogarty 15 1995 Harvest of Skulls & Bones. Archaeology 48 (3):36-40. Villagrán de Brady, pp. 153-167. Ministerio de Cultura y Deportes, Instituto de Antropología e Historia, Asociación Tikal, Guatemala. see Beaudry-Corbett et al. (63), Brady (117), Brady et al. (125, 126), Cohen (211), Mexicon (621) (125)Brady, James E., George Hasemann and John Fogarty 1995 Buried Secrets, Luminous Find. (Also published in Spanish as: Secretos Escondidos, Luminosos Hallazgos). Américas 47(4):6-15. Brady, James E. and Keith Prufer 1999 Caves and Crystalmancy: Evidence for the Use of Crystals in Ancient Maya Religion. Journal of Anthropological Research 55:129-144. see Beaudry-Corbett et al. (63), Brady (117), Brady et al. (124, 126), Cohen (211), Mexicon (621) (129)Brady, James E., and Irma Rodas 1992 Hallazgos Recientes y Nuevas Interpretaciones de la Cueva de El Duende. In V Simposio de Investigaciones Arqueológicas en Guatemala, edited by Juan Pedro Laporte, Héctor L. Escobedo A. and Sandra Villagrán de Brady, pp. 185-194. Ministerio de Cultura y Deportes, Instituto de Antropología e Historia, Asociación Tikal, Guatemala. (126)Brady, James E., George Hasemann and John Fogarty 1996 Explorando El Tiempo/Buried Secrets. Aboard Magazine Jan/Feb. pp. 10-18. see Beaudry-Corbett et al. (63), Brady (117), Brady et al. (124, 125), Cohen (211), Mexicon (621) Brady, James E., George Hasemann and John Fogarty 1997 La Cueva del Río Talgua: El Cementerio Más Antiguo de Honduras. Yaxkin XVI: 49-56. (130)Brady, James E., and Irma Rodas 1994 Análisis de la Naturaleza de los Depositos Rituales en las Cuevas Mayas: Comprension Reciente de la Cueva de los Quetzales. VII Simposio de Arqueología Guatemalteca, edited by Juan Pedro Laporte and Héctor L. Escobedo A., pp. 539-551. Ministerio de Cultura y Deportes, Instituto de Antropología e Historia, Asociación Tikal, Guatemala. see Beaudry-Corbett et al. (63), Brady (117), Brady et al. (124, 125), Cohen (211), Mexicon (621) (127)Brady, James E., Fernando Luin, Lori Wright, Carolina Foncea, Sandra Villagrán 1990 Investigaciones en la Cueva de Sangre y otras Cuevas de la Región de Petexbatún. In Proyecto Arqueo-lógico Regional Petexbatún, Informe Preliminar #2, Segunda Temporada, 1990, edited by A.A. Demarest and S.D. Houston, pp. 438-567. Vanderbilt University, Nashville. (131)Brady, James E., and Irma Rodas 1995 Maya Ritual Cave Deposits: Recent Insights from the Cueva de los Quetzales. Institute of Maya Studies Journal 1 (1):17-25. (128)Brady, James E., Luis Fernando Luin, Lori Wright, Carolina Foncea de Ponciano, Sandra Villagrán de Brady 1991 Descubrimientos Recientes de la Cueva de Sangre, Dos Pilas. In IV Simposio de Arqueología Guatemalteca, edited by Juan Pedro Laporte, Héctor L. Escobedo and Sandra (132)Brady, James E., Irma Rodas, Lori Wright, Katherine Emery, Nora María López, Laura Stivers and Robert Chatham 16 1991 Proyecto Arqueológico Regional de Cuevas Petexbatún. In Proyecto Arqueológico Regional Petexbatún, Informe #3, Tercera Temporada, 1991, edited by A. Demarest, T. Inomata, and J. Palka, pp. 652-748. Vanderbilt University, Nashville. (137)Brady, James E., Ann Scott, Hector Neff & Michael Glascock 1997 Speleothem Breakage, Movement, Removal and Caching: An Unreported Aspect of Ancient Maya Cave Modification. Geoarchaeology 12 (6):725-750. Brady, James E. and Erin Sears 2000 Cuevas, Peregrinaciones y Arqueología. Los Investigadores de la Cultura Maya 8, Tomo II:219-227. Campeche, Mexico. (133)Brady, James E. and Ann Scott Schwegman 1993 Nuevos Metodos para la Investigacion de Cuevas Mayas. In Proyecto Arqueológico Regional Petexbatún, Informe #5, Temporada, Quinta Temporada 1993, edited by J.A. Valdes, A. Foias, T. Inomata, H. Escobedo and A.A. Demarest, pp. 137- 141. Vanderbilt University, Nashville. (138)Brady, James E. and Andrea Stone 1986 Naj Tunich: Entrance to the Maya Underworld. Archaeology 39 (6):18-25. (139)Brady, James E. and Sandra Villagrán de Brady 1989 La Arqueología de la Cueva Naj Tunich: Patrones de Utilización Ritualistica. In: Segundo Simposio Sobre Investigaciones Arqueológicas en Guatemala, pp. 175-181. Ministerio de Cultura y Deportes, Instituto de Antropología e Historia, Asociación Tikal, Guatemala. (134)Brady, James E. and Ann Scott Schwegman 1994 Nuevos Metodos para la Investigacion de Cuevas Mayas. VII Simposio de Arqueología Guatemalteca, edited by Juan Pedro Laporte and Héctor L. Escobedo A., pp. 495-505. Ministerio de Cultura y Deportes, Instituto de Antropología e Historia, Asociación Tikal, Guatemala. (140)Brady, James E. and George Veni 1992 Man-Made and Pseudo-Karst Caves: The Implications of Sub-Surface Geologic Features Within Maya Centers. Geoarchaeology 7(2):149-167. (135)Brady, James E. and Ann Scott 1997 Excavations in Buried Cave Deposits: Implications for Interpretation. Journal of Cave and Karst Studies 59 (1):15-21. (141)Brady, James E., George Veni, Andrea Stone, and Allan B. Cobb 1992 Explorations in the New Branch of Naj Tunich: Implications for Interpretations. Mexicon 16(4):74-81. (136)Brady, James E., Ann Scott, Allan Cobb, Irma Rodas, John Fogarty, and Monica Urquizú Sánchez 1997 Glimpses of the Dark Side of the Petexbatun Regional Archaeological Project: The Petexbatun Regional Cave Survey. Ancient Mesoamerica 8 (2):353364. Brady, James E. and Gene A. Ware 2001 Las Inscripciones de Naj Tunich: Avances Recientes de la Imagen MultiEspectral. XIV Simposio de Investigaciones Arqueológiacas en 17 Guatemala, edited by Juan Pedro Laporte, Ana Claudia de Suasnávar and Bárbara Arroyo, pp. 1017-1025. Ministerio de Cultura y Deportes, Instituto de Antropología e Historia, Asociación Tikal, Guatemala. 1981 The Indian Christ, the Indian King: Historical Substrate of Maya Myth and Ritual. University of Texas Press, Austin. see p. 103 (149)Bringhurst, John 1986 Folk Healing Practices and Beliefs of the Kekchi Indians. Thesis, School of Medicine, University of California, San Diego. (142)Brady, James E., Gene A. Ware, Barbara Luke, Allan Cobb, John Fogarty and Beverly Shade 1997 Preclassic Cave Utilization Near Cobanerita, San Benito, Peten. Mexicon XIX (5): 91-96. (150)Brinton, Daniel 1894 Nagualism: A Study of Native American Folk-lore and History. Proceedings of the American Philosophical Society 33:11-73. see Armitage et al. 2001, Mayer (605) (143)Brainerd, George W. 1942 Yucatan: Pottery. Carnegie Institution of Washington Year Book 41:253-257. (151)Broda, Johanna 1987 The Provenience of the Offerings: Tribute and Cosmovision. In The Aztec Templo Mayor, edited by Elizabeth Hill Boone, pp. 211-257. Dumbarton Oaks Research Library and Collection, Washington, D.C. see pp. 254-255 (144)Brainerd, George W. 1958 The Archaeological Ceramics of Yucatan. Anthropological Records 19. University of California Press, Berkeley. see pp. 7, 11-12, 21, 24-25, 35-36, 44 see pp. 223, 230, 231, 232, 233, 235-236, 237, 238-239, 240 Broda, Johanna 1987 Templo Mayor as Ritual Space. In The Great Temple of Tenochtitlan: Center and Periphery in the Aztec World, by Johanna Broda, Davíd Carrasco and Eduardo Matos Moctezuma, pp. 61-123. University of California Press, Berkeley. (145)Bray, Warwick 1977 Maya Metalwork and its External Connections. In Social Process in Maya Prehistory, edited by Norman Hammond, pp. 365-403. Academic Press, London. see p. 393 (146)Breuil-Martínez, Véronique 1993 Art Repestre en Zone Maya: L'Archéologie des Grottes de la Zone Puuc. Ph.D. dissertation, Universite Paris, Sorbonne. see pp. 92-93, 94, 95, 96, 97, 98, 101, 102 Broda, Johanna 1989 Geografía, Clima, y Observación de la Naturaleza en la Mesoamérica Prehispánica. In Las Máscaras de la Cueva de Santa Ana Teloxtoc, edited by Ernesto Vargas, pp. 35-51. Universidad Nacional Autónoma de México, Mexico. (147)Bricker, Victoria Reifler 1973 Ritual Humor in Highland Chiapas. University of Texas Press, Austin. see Vargas 1989 see pp. 65, 66-67, 114, 150-151 (152)Broda, Johanna (148)Bricker, Victoria Reifler 18 1991 Cosmovisión y Observación de la Naturaleza: El Ejemplo del Culto de los Cerros en Mesoamerica. In Arqueoastronomía et Etnoastronomía en Mesoamérica, edited by Johanna Broda, Stanislaw Iwaniszewski, and Lucrecia Mauponé, pp. 461-500. Universidad Nacional Autónoma de México, Mexico. Instituto Nacional de Antropología e Historia, Acapantzingo, Morelos, Mexico. see De Vega and Pelz 1994 Broda, Johanna and Druzo Maldonado 1997 Culto en la Cueva de Chimalacatepec, San Juan Tlacotenco, Morelos. In Graniceros: Cosmovision y Meteorología Indígenas de Mesoamérica, edited by Beatriz Albores and Johanna Broda, pp. 175-211. Universidad Nacional Autónoma de México, Mexico. Broda, Johanna 1996 Calendarios, Cosmovisión y Observación de la Naturaleza. In Temas Mesoamericanos, coordinated by Sonia Lombardo and Enrique Nalda, pp. 427469. Instituto Nacional de Antropología e Historia, Mexico. see De Vega and Pelz 1994 (153)Brotherston, Gordon 1996 Review of: Images from the Underworld: Naj Tunich and the Tradition of Maya Cave Painting, by Andrea Stone. University of Texas Press, Austin (1995). Nahua Newsletter 21:10-11. see pp. 458, 459-461 Broda, Johanna 1997 El Culto Mexica de los Cerros de la Cuenca de Méxica: Apuntes para la Discusión sobre Graniceros. In Graniceros: Cosmovision y Meteorología Indígenas de Mesoamérica, edited by Beatriz Albores and Johanna Broda, pp. 49-90. Universidad Nacional Autónoma de México, Mexico. (154)Bruce, Robert D. 1975 Lacandon Dream Symbolism, Vol. 1: Dream Symbolism and Interpretation. Ediciones Euroamericanas, Mexico. see pp. 80, 81 (155)Bruce, Robert D 1979 Lacandon Dream Symbolism, Vol. 2: Dictionary Index and Classification of Dream Symbols. Ediciones Euroamericanas, Mexico. see pp. 53, 54, 73, 74-75 Broda, Johanna 2000 Calendrics and Ritual Landscape at Teotihuacan: Themes of Continuity in Mesoamerican “Cosmovision.” In Mesoamerica’s Classic Heritage: From Teotihuacan to the Aztecs, edited by Davíd Carrasco, Lindsay Jones, and Scott Sessions, pp. 397-432. University Press of Colorado, Boulder. see pp. 318, 320 (156)Brundage, Burr Cartwright 1979 The Fifth Sun: Aztec Gods, Aztec World. 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